Genesis
2:8-25 Part 4
Before proceeding in our study I want to
revisit ch.1:28. “And God blessed them, and God said unto them, Be fruitful and
multiply, and replenish the earth, and subdue it: and have dominion over the
fish of the sea, and over the fowl of the air, and over every living thing that
moveth upon the earth.”
This verse obliviously is
God’s pronouncement of man’s dominion and subsequent earthly duties. Contrary
to some, the term replenish is not
referring to, as noted before, a catastrophic event which caused the earth to
be destroyed and thus rebuilt or replenished.
Rather it simply refers to man’s responsibility to “restock” his food
supply as he uses it, to keep from depleting its supply. Even when we examine
the account of the flood in Noah’s day there is no record of Noah and his decedents
planting the whole earth, to the contrary when the dove returned it held an olive
branch, signifying that vegetation was already growing and thriving. Likewise
Noah had a supply of animal from every species to replenish the earth in that regard.
Genesis 2:8 “And the Lord God planted a garden eastward
in Eden; and there he put the man whom He had formed.”
As I
read the text, God not only planted the whole earth with trees and vegetation,
but He also planted a special garden in a particular locale, eastward in Eden.
Wherever God had formed man He now places his in the special garden called
Eden. god’s awesome power even has the ability to create and or make with the
appearance of age. For instance trees are aged by their rings, however God
created and planted them with “age rings” thus establishing the appearance of
longevity. Adam was created and made as a fully grown, Mature man and not as an
infant. These, and others, boggle the minds of evolutionists and many
scientists.
Vs.9 “And out of the ground made the Lord God to grow
every tree that is pleasant to the sight, and good for food; the tree of life
also in the midst of the garden, and the tree of knowledge of good and evil.”
Everything
that grows is growing simply because God causes it to grow. God has made available
food of all varieties for consumption by man. At this point there are no foods
designated as off limits for man’s consumption. There are also two trees in the
midst of the garden, tree of life and tree of knowledge of good and evil. The
two trees represent freedom of choice given to man. While we are not told
exactly what they looked like nor whether the fruit was apple, orange or some
other variety. We simply do not know. What we do know is that there were only
one of each tree in the garden, and that there has never, in the history of mankind,
been another tree found of like description; though many claim to have found
the so called “fountain of youth”.[ascribing to man’s ability to become
“ageless”. It is often asserted that the fruit of the tree of knowledge of good
and evil was an apple, but it is merely human speculation as Scripture is
silent as to its exact description. All but a part of God’s awesomeness!
Eden’s location
Vs.10-14 “And a river went out of Eden to water the
garden; and from thence it was parted, and became into four heads. The name of
the first is Pison: that which compasseth the whole land of Havilah, where
there is gold; and the gold of that land is good: and there is bdellium and the
onyx stone. And the name of the second river is Gihon: the same encompasseth
the whole land of Ethiopia. And the name of the third river is Hiddekel: that
is it which goeth toward the east of Assyria. And the fourth river is
Euphrates.”
It the
back of your Bibles should be a collection of maps. You should be able to
locate the approximate location of the Garden of Eden, in what is called the Fertile
Crescent, sometimes referred to as the “cradle of humanity or civilization”;
the place where man was made from the dust of the earth.
Depending
on your source Eden’s location has been speculated to be in either of four
locations;
1. Southern
Turkey or northern Iraq [as possibly described in Genesis 2:10]
2. Kuwait
[so designated by the reference in Daniel 10:4]
3. Some
scholars assert Eden’s location to be in Judea
4. Lebanon
is also a suspect site
Although
the geography has changed some after for flood in Noah’s day, the general
location remains the same. Two of the ancient rivers are no longer evident but
others remain.
1. River
Pison: current name and location unknown.
{Never mentioned again in Scriptures} a recently discovered dry river bed
called “Fossil River” which runs from the eastern mountains of Saudi Arabia
towards Kuwait.
2. River
Gihon: current name and location unknown. {Never mentioned again in Scriptures}.
Compassed the whole land of Ethiopia which is the
African land area west of the Red Sea and southward. This would place the river
in the area of the Red Sea, or more accurately the Red Sea itself.
3. River
Hiddekel: modern name of Tigris, borders western Iraq. {Mentioned in Daniel
10:4, also called the great river}
4. River
Euphrates: only river to retain its original name, borders eastern Iraq.
Find the location in your
Bible map section that shows the Persian Gulf region and the rivers Tigris on
the west and the Euphrates on the east, going northward bordering on either side
of Baghdad and Ninevah. Now go back to where the two rivers divide at the gulf
and draw an imaginary line eastward to the Red Sea. This is the approximate
location of the river Pison, discovered by satellite imagery, and is now an
ancient dry river bed. Next draw another imaginary line through the Red Sea
from north to south and you should fine the river Gihon. If these calculations
are correct Eden should be located somewhere in the mountains of Kuwait. This
hypothesis seems to fit the locale
and is also the locale of Ethiopia or Africa.
Remember
that a single river flowed out of Eden and then divided into four. Most rivers
do not split into four, so this is unique. The Euphrates and Tigris rivers
encompass modern day Iraq and merge into the Persian Gulf, which gives reason
for some scholars to assign Eden to the region surrounding Kuwait, a
mountainous area.
The
good people at Answers in Genesis assert
that the flood of Noah’s day was so cataclysmic that no river bed would have
survived. Further that the names of Tigris and Euphrates rivers could be
duplicates and the original rivers could have been anywhere in the world.
Author’s view: giving
respect unto all views, I hold that the most plausible location, given biblical
data,
is
most
likely
that area of Turkey or Lebanon. I further hold that since Moses is the
“designated” author of Genesis, that God gave him the names and locations of
the rivers and the details of their geographic locales, therefore making the
approximate location more plausible. Regarding the Kuwait locale I dismiss it
for several reasons the most prominent reason being that the natural direction
of flow appears to be contrary to the Genesis account, and it appears to flow
backward to nature. Eccl.1:7, “All the rivers run into the sea; yet the sea is
not full; unto the place from whence the rivers come, they return thither
again”.
Interestingly, the Genesis account does not give us the
boundaries or of Eden; however it does give the boundaries and location of the
four rivers.
Recalling
as well that after man was driven out of the Garden of Eden God placed
Cherubims and a flaming sword to keep the way of the tree of life, which
accounts for the absence of exact location of the garden.
In conclusion we cannot with any definite
assurance, be positive, beyond a shadow of doubt, and assert the location of
the Garden of Eden. There are too many variables, plus the question arises:
What difference does it really make as to its current locale? I recall when
Moses used the brazen serpent on the pole to heal the people; for years the
pole was lost and when finally found the people worshipped it so that it had to
be ground to powder 2Kings 18:4. Could this not also happen if the original
location were positively identified? Not so long ago, people began to worship
the burial shroud believed to be that of Christ. To be sure Eden’s location is
a fascinating and tedious study, one which will never be answered with
absolutely certainty.
Vs.15 “And the Lord God took
the man, and put him into the Garden of Eden to dress it and keep it.
Having planted a garden God now transplants man, from
wherever he was, to the Garden of Eden for two primary purposes:
1.
To dress it.
2.
To keep it.
Adam’s responsibility was to
care for the garden. Interestingly he was not challenged, at least at this
point, to keep the whole world. Just the Garden of Eden was quite a task in
itself without the whole world to care for. Now man has the whole world to care
for, however there has been a population explosion that the work load is more
evenly distributed. His ultimate care for the whole world was related in
ch.1:28. For man to be caretaker of the whole world implies that God fully
expected for man to multiply 1:28.
Vs.16,17 “And the Lord God
commanded the man saying, Of every tree of the garden thou mayest freely eat:
but of the tree of knowledge of good and evil, thou shalt not eat of it: for in
the day that thou eatest thereof thou shalt surely die.”
The garden, being man’s habitat, was fitted with all the
necessities man need to not only survive but also to thrive. In it was the tree
of knowledge of good and evil. The command that man should not eat was for the
good of man, like the Ten Commandments given to Moses later.
Once again the word day
is found with the same meaning as before (yom) or a 24 hour day.
Therefore, although Adam did not physically die for years after he was
cast out of the garden, yet he died immediately in three ways.
1.
He died spiritually and lost his communion
and fellowship with the Lord God. now he was in need of a savior. Remember that
he was cast out of the garden and Cherubims and a flaming sword were dispatched
to keep the tree of life.
2.
He died morally and began to sin after being
evicted from the garden. Note that his eviction was immediate as opposed to
postponed.
3.
He died physically in the sense that sickness
and disease now had entered his body. He was a walking dead man, doomed to
return to the dust of the earth from whence he came.
Vs.18 “And the Lord God
said, It is not good that the man should be alone; I will make an help meet for
him.” This is the only place in creation whereas God says, It is not good. All
of God’s creation was good, save that man was alone. He needed a helpmeet to
complete his natural ability to procreate, have intimate fellowship and
companionship. The animal kingdom could not possibly fulfill this need as only
man was made in God’s image [see previous study].
Vs.19
“And out of the ground the Lord God formed every beast of the field, and every
fowl of the air; and brought them unto Adam to see what he would call them: and
whatsoever Adam called every living creature, that was the name thereof.
Let [1:3-27] also speaks of God’s
wisdom in planning the universe, [Ps.104:24; Pr.3:19; Jer.10:12-13], while
ch.2:7 & 19 are the actual physical actions of the creator: For in vs.7 God
forms man from the dust of the earth; vs.19 God forms every beast of the field
and fowl of the air from the ground. We also see that only the man was given
the task of naming every species if animal and fowl, as the woman had not yet
been formed.
Vs.20-23 “And Adam gave names to
all cattle, and to the fowl of the air, and to every beast of the field; but
for Adam there was not found an helpmeet for him. And the Lord God caused a
deep sleep to fall upon Adam, and he slept: and he took one of his ribs, and
closed up the flesh thereof. And the rib, which the Lord God had taken from
man, He made a woman, and brought her unto the man. And Adam said, This is now
bone of my bones, and flesh of my flesh: she shall be called Woman, because she
was taken out of man. Therefore shall a man leave his father and mother, and
shall cleave unto his wife. And they were both naked, the man and his wife, and
were not ashamed.”
It
was Adam who named all the cattle, and fowl of the air and every beast of the
field. The end statement of vs.20 is the first time God declared something not
to be good—there was not a mate for Adam. Adam needed a companion, someone to
be intimate with, to communicate with, to have children with [ in response to
God’s proclamation to be fruitful and
multiply ch.1:28]. None of the animal
kingdom, aquatic kingdom, of fowl kingdom was suitable for Adam’s most personal
needs. Therefore God, in His infinite wisdom made a woman from Adam’s rib.
Four
ways God made humans
1. Gen. 2:7 from the dust of the earth
2. Gen. 2:22-23 took a rib from man and made a woman
3. Gen. 4:1-2 Adam and Eve had sexual intimacy and she conceived and gave
birth
4. Matt. 1:20-23 immaculate conception—virgin birth—Holy Ghost overshadowed
Mary and she conceived
Vs. 24-25 The sanctity of
marriage is instituted. Notice it is Adam who pronounces the decree of marriage
vs.23:
·
When a man and woman unite they
are to leave their parents to begin life anew becoming one flesh.
·
Both were naked without shame [it
was before the fall and before she had given birth. Nakedness between husband
and wife is good and brings no shame.
·
The law of first mention, though unwritten, mentions only male and
female being recognized in marriage.
·
Marriage is honorable when
properly administered. Marriage is honorable in all, and the bed undefiled: but
whoremongers and adulterers God will judge. Heb.13:4. Whoremongers and
adulterers are those who unite outside of God’s established boundaries. See
1Cor. 6:15-16
Faith
Building Practice and Review
1. Who named all the cattle and beast and fowl?
2. Where was Adam’s wife when he named them?
3. If Adam was made from the dust—where did his wife come from?
4. Who pronounced the sanctity of marriage?
5. Briefly describe the sanctity of marriage.
6. How many ways did God use to make man? List them.
7. What is the exact locale of the Garden of Eden?
8. Why don’t we know where Eden is located today? 3 reasons.
9. What does Let refer to?
10. In your own personal study give 3
reasons why you believe in a particular location of Eden over another.
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